{"id":147,"date":"2010-12-16T03:41:29","date_gmt":"2010-12-16T02:41:29","guid":{"rendered":"http:\/\/yasamaevet.noblogs.org\/?p=147"},"modified":"2011-02-08T14:27:00","modified_gmt":"2011-02-08T13:27:00","slug":"bir-sari-gul-%e2%80%93-alfredo-maria-bonanno","status":"publish","type":"post","link":"https:\/\/yasamaevet.noblogs.org\/?p=147","title":{"rendered":"Bir Sar\u0131 G\u00fcl \u2013 Alfredo Maria Bonanno"},"content":{"rendered":"

\"\"<\/a><\/p>\n

Yani, ger\u00e7ekten d\u00fcnyay\u0131 yorumlamay\u0131 <\/span><\/span><\/span>tamamlad\u0131k m\u0131?<\/span><\/span><\/span> <\/span><\/span><\/span>Birilerinin onu d\u00f6n\u00fc\u015ft\u00fcr<\/span><\/span><\/span>d\u00fc\u011f\u00fcn\u00fcn<\/span><\/span><\/span> fark\u0131na varma<\/span><\/span><\/span>m\u0131\u015ft<\/span><\/span><\/span>\u0131m. <\/span><\/span><\/span>Mutlak surette <\/span><\/span><\/span>\u201c<\/span><\/span><\/span>d<\/span><\/span><\/span><\/em>i\u011fer\u201d<\/em> <\/span><\/span><\/span>hadise ufukta g\u00f6r\u00fcnm\u00fcyor, <\/span><\/span><\/span>oysa<\/span><\/span><\/span> <\/span><\/span><\/span>pazar mekanizmalar\u0131 kendilerini eski <\/span><\/span><\/span>kanunlarla<\/span><\/span><\/span> \u00f6rg\u00fctl\u00fcyor ve kendilerini yeniden \u00fcretiyor<\/span><\/span><\/span>lar<\/span><\/span><\/span>, yoksullu\u011fu ve zenginli\u011fi, <\/span><\/span><\/span>\u201cd\u00fcnya bu yolda gidiyor\u201d<\/em> <\/span><\/span><\/span>abs\u00fcrd kutupla\u015ft\u0131rmas\u0131n\u0131 savunuyor<\/span><\/span><\/span>lar<\/span><\/span><\/span>.<\/span><\/span><\/span><\/p>\n

<\/span><\/span><\/span><\/p>\n

<\/span><\/span><\/span><\/em>Bir Sar\u0131 G\u00fcl’de; Borges, bizim, \u015fair Marino’yu, <\/span><\/span><\/span>narin<\/span><\/span><\/span> konu\u015fma<\/span><\/span><\/span>n\u0131n<\/span><\/span><\/span> prensini, 17. y\u00fczy\u0131l\u0131n insan kelimelerinin \u0130talyan efendisini,<\/span><\/span><\/span> <\/span><\/span><\/span>d\u00fcnyan\u0131n aynas\u0131 ve yeniden \u00fcretimi olarak, muhte\u015fem a\u00e7\u0131klay\u0131c\u0131 resim <\/span><\/span><\/span>olarak konu\u015fman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 <\/span><\/span><\/span>\u00f6l\u00fcm an\u0131nda farkedileni <\/span><\/span><\/span><\/span><\/span><\/span><\/span> <\/span><\/span><\/span>g\u00f6rmemizi sa\u011f<\/span><\/span><\/span>l<\/span><\/span><\/span>\u0131yor (ya da tamamiyle ayn\u0131 \u015feyi yaparak). <\/span><\/span><\/span>A\u015f\u0131r\u0131ya ka\u00e7arak, <\/span><\/span><\/span>hatta, bizim i\u00e7in bile tats\u0131z ve tolere edilemeyecek olan, zaten tamamlanm\u0131\u015f bir olu\u015fuma fazlas\u0131yla katk\u0131 yaparak (ve bu y\u00fczden konu\u015farak ta), daha g\u00f6steri\u015fsiz bir \u015fekilde bitiriyor.<\/span><\/span><\/span><\/p>\n

D\u00fc\u015f\u00fcnce ve eylem, \u0131v\u0131r z\u0131v\u0131r gibi hi\u00e7bir zaman basit\u00e7e <\/span>\u00f6ne s\u00fcr\u00fclemez<\/span>, \u00f6rne\u011fin, <\/span>belirlen<\/span>iminde <\/span>pay\u0131 olduklar\u0131 \u015feyin bir i\u015flevi ya da birinin onlar\u0131n belirleyici<\/span>li\u011fini<\/span> um<\/span>mas\u0131<\/span> gibi, <\/span>\u201c<\/span>kendi ba\u015flar\u0131na<\/span>\u201d<\/span><\/em> <\/span>bir anlama gelmezler. \u00d6ncelikle,<\/span> <\/span>(kelimeler)<\/span> <\/span><\/em>ge\u00e7mi\u015f bir tarihler, \u00f6rne\u011fin, kelimelerin kendi<\/span>leri olu\u015flar<\/span>\u0131<\/span>, bir t\u00fcr kendi otonomilerinde manal\u0131<\/span>, <\/strong><\/span>anlaml\u0131, ve bu y\u00fczden insan eylemlerinin kendilerine ili\u015ftirdi\u011fi i\u015faretlerin ta\u015f\u0131y\u0131c\u0131lar\u0131lar.<\/span><\/span><\/span><\/p>\n

Di\u011fer bir deyi\u015fle, <\/span>mesajlar olarak karakterlenmi\u015fler<\/span>dir<\/span>, d\u00fc\u015f\u00fcnceler ve eylemler olarak, onlar\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f ve yapm\u0131\u015f insanlar\u0131n hareket<\/span>lili\u011finin <\/span>par\u00e7alar<\/span>\u0131<\/span>d\u0131r. <\/span>Asl\u0131nda, <\/span>eri\u015fmek istedikleri gayelerin <\/span>muntazam<\/span> <\/span>kar\u015f\u0131l\u0131klar\u0131na<\/span> sahip de\u011filler, \u00f6rne\u011fin, g\u00f6r\u00fcn\u00fcrde kendilerini belirleyen ama\u00e7larda sona ermezler. Bu<\/span> \u201cfarkl\u0131l\u0131\u011f\u0131n\u201d<\/span> <\/em>\u00f6\u011frenimi, do\u011frudan <\/span>\u201c\u00f6tekinin\u201d<\/span><\/em> <\/em>mutlak i\u00e7 d\u00fcnyas\u0131n\u0131 do\u011furur.<\/span><\/span><\/span><\/span><\/p>\n

E\u011fer kendimizi ger\u00e7ekli\u011fe adapte etme amac\u0131yla d\u00fc\u015f\u00fcn\u00fcr ve eyleme ge\u00e7ersek, belki alabildi\u011fine kendi borumuzu \u00f6tt\u00fcrerek kendimizi daha iyi duyulabilir k\u0131lar\u0131z, ve daha uzak mesafelere duyurabiliriz, burada bahsetti\u011fim \u015feyin a\u015f\u0131r\u0131ya ka\u00e7mas\u0131na eklenmi\u015f ince ayr\u0131mlar i\u00e7in zaman\u0131m\u0131z yok. Gerekli olan neyse onu \u00fcretiyoruz \u00e7\u00fcnk\u00fc i\u015ftir\u00e2k\u0131m\u0131z olmad\u0131\u011f\u0131nda bile d\u00fcnya ilerliyor, ve piyasan\u0131n kurallar\u0131 \u00fcretimin bu kodlar\u0131n\u0131 bize empoze ediyor. Bize, (her yerde, yani yeterince a\u00e7\u0131k \u00e7izgilerle) hi\u00e7 a\u015fa\u011f\u0131 ya da yukar\u0131 gitmemek i\u00e7in ne yapaca\u011f\u0131m\u0131z\u0131, projenin ger\u00e7ekle\u015ftirilmesi i\u00e7in ne gerekti\u011fini s\u00f6yl\u00fcyorlar. Ve bizden beklenilen \u015fartl\u0131 teslimiyette ba\u015far\u0131s\u0131z oldu\u011fumuzda, tam olarak ba\u015far\u0131s\u0131z oldu\u011fumuzu hissediyoruz, biz hayal k\u0131r\u0131kl\u0131klar\u0131y\u0131z, yetersiz ellerimize bak\u0131yor ve umutsuzca a\u011fl\u0131yoruz.<\/span><\/span><\/span><\/p>\n

Belki de, yapt\u0131\u011f\u0131m\u0131z \u015feyi eri\u015filecek ama\u00e7lara adapte etmenin b\u00fcy\u00fck kapasitesinin ard\u0131ndan, ba\u015far\u0131 eksiksizce ger\u00e7ekle\u015fti\u011finde, ac\u0131 g\u00f6zya\u015flar\u0131yla a\u011flamak zorunda olaca\u011f\u0131z. Belki de, bu defa tam olarak, modern tekniklerin gittik\u00e7e artan yo\u011fun yeterlili\u011finin, bize herg\u00fcn \u00f6nerdi\u011fi iktidar\u0131n muazzam yap\u0131lar\u0131na k\u00fc\u00e7\u00fck katk\u0131m\u0131zla destek sa\u011flad\u0131k. Ve, bu (katk\u0131) devrime \u00f6zg\u00fc farzedilen projede bile; kurumlar\u0131n, de\u011ferlerin, adet ve geleneklerin alt\u00fcst edilmesinde bile mevcut.<\/span><\/span><\/span><\/p>\n

Bu ba\u011flamda, k\u00fc\u00e7\u00fck ve b\u00fcy\u00fck \u015feylerde, gelecekteki cellad\u0131n \u00fcreticisi olarak <\/span>haz\u0131r<\/span>\u0131z<\/span>, d\u00fc\u015f\u00fcnm\u00fc\u015f oldu\u011fumuz \u015feyin m\u00fckemmelle\u015ftirilmesi i\u00e7in \u00e7abalar\u0131m\u0131z\u0131 sonu\u00e7land\u0131r<\/span>d\u0131k<\/span>. <\/span>Ba\u015flang\u0131\u00e7 hipotezini do\u011frulayan b\u00fcy\u00fck miktardaki nihai detaylar, her zaman ba\u015far\u0131n\u0131n daha y\u00fcksek bir a\u015famas\u0131 olarak g\u00f6r\u00fclmekte. Ama\u00e7lara eri\u015fildi, biti\u015f \u00e7izgilerinin \u00f6tesine ge\u00e7ildi, arzular tatmin edildi. \u0130nsanlar \u015fimdi kendi \u00f6zg\u00fcr kurallar\u0131na sahipler, eski tiranl\u0131klar \u00f6ld\u00fcler, <\/span>yeni p\u0131r\u0131l p\u0131r\u0131l tabletlerde yeni \u00f6zg\u00fcrl\u00fckler kaz\u0131nm\u0131\u015f. <\/span>Faturay\u0131 sunabiliriz. Biz \u00f6zg\u00fcrle\u015ftiricileriz: projenin, ve detaylar\u0131n\u0131n yarat\u0131c\u0131lar\u0131y\u0131z. <\/span>B<\/span>ir tavusku\u015fu yumurtas\u0131ndan civciv \u00e7\u0131kmas\u0131 <\/span>gibi<\/span>,<\/span> b<\/span>\u00fcy\u00fck sosyal <\/span>niyetleri kulu\u00e7kaya yat\u0131rd\u0131k, ve \u015fimdi g\u00fcne\u015f’in alt\u0131n t\u00fcylerinin parlamas\u0131na \u015fahit oluyoruz.<\/span><\/span><\/span><\/span><\/p>\n

Amaca eri\u015fmenin zorlamas\u0131, eylemin ve d\u00fc\u015f\u00fcncenin ba\u015flang\u0131\u00e7taki karakterini \u00f6ld\u00fcrd\u00fc. Ve bu karakter, d\u00fc\u015f\u00fcnm\u00fc\u015f ve eyleme ge\u00e7mi\u015f birisinin somut etkinli\u011finin ba\u011fl\u0131l\u0131\u011f\u0131yd\u0131; kendi izini b\u0131rakmay\u0131 arzulam\u0131\u015f bir g\u00fc\u00e7 g\u00f6sterisinin, kendisini d\u00fcnyada ortaya koymak i\u00e7in, d\u00fcnyay\u0131 de\u011fi\u015ftirmek i\u00e7in, – d\u0131\u015fsal bir\u015feye itaatin ortaya \u00e7\u0131karmas\u0131yla de\u011fil-, yani kendi \u00f6z canl\u0131l\u0131\u011f\u0131 ve ne\u015felili\u011fiyle, -bunu bir hayli d\u00fc\u015f\u00fcnen ve eylemin ortaya \u00e7\u0131kard\u0131\u011f\u0131 a\u015f\u0131r\u0131l\u0131kla. Eyleme ge\u00e7en ve d\u00fc\u015f\u00fcnen birini ilgilendiren, ve kendi d\u00fc\u015f\u00fcnce ve eyleminden tek bir \u015fey yapmas\u0131yla, bu \u015fekilde kendisi d\u0131\u015f\u0131nda bir \u00f6l\u00e7\u00fc bulmu\u015f de\u011fildir, projenin ger\u00e7ekle\u015ftirilmesinin verimlili\u011finde, sonucun tamaml\u0131\u011f\u0131nda, yapman\u0131n ve d\u00fc\u015f\u00fcnmenin bir an\u0131 olmu\u015f ve olmakta olan, projenin kendi i\u00e7inde bulunmas\u0131ndan ziyade, mutlak \u201c\u00f6tekinin\u201d<\/em> t\u00fcm ta\u015fk\u0131nl\u0131\u011f\u0131d\u0131r. Bu ne anlama geliyor?<\/span><\/span><\/span><\/p>\n

Hedeflere ula\u015fmak i\u00e7in tercihlere gerek\u00e7eler vermeyi, eyleme ge\u00e7mek i\u00e7in fikirleri ve gerek\u00e7eleri beklememek demek. Pratik icazeti ya da ahlaki temellerin d\u0131\u015far\u0131dan gelmesini, ba\u015fkalar\u0131ndan ya da elde etmeyi uman birisinden beklememek. E\u011fer tasar\u0131 kendi i\u00e7imizde net de\u011filse, e\u011fer bu y\u00fczden fikirlerimizin ve eylemlerimizin gerektirdi\u011fi risklere maruz kalmay\u0131 arzulam\u0131yorsak, ihtiyac\u0131m\u0131z olan \u015feyle birlikte sadece olumlu bir sonuca ula\u015fmam\u0131z\u0131 sa\u011flamay\u0131 bekleyemeyiz. Bu konsepti kabul ederek, kendimizi alacakl\u0131lar olarak sunar\u0131z; sadece kendimiz i\u00e7in elle tutulur bir netice istiyoruz, kesinlikle, \u00e7\u00fcnk\u00fc her zaman ba\u015flang\u0131\u00e7taki ihtiyac\u0131n fark\u0131ndayd\u0131k ve her zaman eksiksizlik aray\u0131\u015f\u0131na a\u015f\u0131kt\u0131k.<\/span><\/span><\/span><\/p>\n

Bununla birlikte, e\u011fer d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczden, ve bizi eyleme ge\u00e7mek i\u00e7in harekete ge\u00e7iren nedenlerden eminsek, ba\u015f\u0131ndan itibaren tamamlanm\u0131\u015f oluruz. Ve e\u011fer eksiksiz isek, kendimizden \u00f6teki i\u00e7in bir hediye yapabiliriz, kendimizi arzulad\u0131\u011f\u0131m\u0131z amac\u0131m\u0131z i\u00e7in bir hediye yapabiliriz. Ve kendimizin bu hediyeli\u011fi, hemen, oldu\u011fu gibi belirecek: kendimiz ve \u00f6teki aras\u0131nda bir hediye de\u011fi\u015fimi, kendimiz ve bizden \u00f6nce duran ger\u00e7eklik aras\u0131nda, bilinmeyen ama arzulanan, d\u00f6n\u00fc\u015ft\u00fcrmek istedi\u011fimiz \u015fey aras\u0131nda. Hediyemiz sa\u011falt\u0131c\u0131 de\u011fil, o e\u015fitlemiyor, o adalet getirmiyor, o hatalar\u0131 d\u00fczeltmiyor. O y\u0131k\u0131yor ve yarat\u0131yor, t\u00fcm hesaplar\u0131n imkans\u0131za d\u00f6nmesinin \u00f6tesine sonsuz ta\u015fk\u0131nl\u0131\u011f\u0131 ekliyor. Kalplerimizi, her t\u00fcrl\u00fc ekonomik hesaplaman\u0131n \u00f6tesinde dolduruyor.<\/span><\/span><\/span><\/p>\n

\u00c7eviri:<\/strong><\/span> \u0130ngilizce-T\u00fcrk\u00e7e: Emre \u00d6zkap\u0131<\/span><\/span><\/span><\/span><\/p>\n

Kaynak(Source): <\/strong><\/span>
\n<\/span>English: <\/strong><\/span>http:\/\/theanarchistlibrary.org\/HTML\/Various_Authors__Articles_from__Canenero_.html#toc11<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

bonanno,borges, anarchy, a yellow rose, Una rosa amarilla, bir sar\u0131 g\u00fcl, life, vida, ya\u015fam, destruction, creation, destruccion, creacion, y\u0131k\u0131m, yarat\u0131m<\/p>\n","protected":false},"author":2168,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[39,9,41,37,38,48,46,47,45,42,40,43,50,44,49],"class_list":["post-147","post","type-post","status-publish","format-standard","hentry","category-turkce-makaleler","tag-a-yellow-rose","tag-anarchy","tag-bir-sari-gul","tag-bonanno","tag-borges","tag-creacion","tag-creation","tag-destruccion","tag-destruction","tag-life","tag-una-rosa-amarilla","tag-vida","tag-yaratim","tag-yasam","tag-yikim"],"_links":{"self":[{"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/users\/2168"}],"replies":[{"embeddable":true,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=147"}],"version-history":[{"count":4,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/147\/revisions"}],"predecessor-version":[{"id":150,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=\/wp\/v2\/posts\/147\/revisions\/150"}],"wp:attachment":[{"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yasamaevet.noblogs.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}